
A Theologico-Metaphysical Thought Experiment
for the Stout of Brain and Desperate of Heart
Reppy
Duart, D.D.
The Set-up, Part 1
Imagine, if you will, a state of being, a very large state of being. Call it a
"universe." Not our universe, pleasethis is only a thought experiment.
In this imaginary universe let's let many entities exist, from the
extremely small to the extremely large. Again, just by way of comparison, think of our own
universe with its atoms and its galaxies, its muons and its galactic clusters. Our
imaginary universe also has animate entities displaying a similar range in size, from wee
micro-organisms to planetary behemoths (perhaps like our whales) and even to
extra-planetary creatures (like nothing we know).
The Set-up, Part 2
So far, so good. Now I ask you to imagineand here the the thought experiment gets a
little trickierthat in our imaginary cosmos there co-exist congruent, even
over-lapping layers of "reality." For convenience we can call these
"strata." The inhabitants of one stratum sense their residence as vast, and
vastly adequate, not unlike, say, our own universe. With their sensory limitations, they
are unaware of the other strata that co-occupy their universe. Though mystified (like most
creatures) by the puzzle of being, they are content with the endless study of and
rumination about their own stratum.
The Set-up, Part 3
Creatures in the other strata of this imaginary cosmos are not all quite so confined in
this alien universe. Some are perhaps sensitively aware not only of other strata but of
the creatures living and thinking there as well.
Further, as in the messy splaying of geological strata we see on
our own planet, here and there in this stratified, hypothetical universe, one encounters
actual "bleedthroughs" where one stratum not only impinges on another but
actually intrudes into and penetrates the reality of another quite different state of
being.
Some universe, huh? Just keep on imagining. Were not
finished yet.
Recall also that in these different strata we are dealing with
different modes and ranges of perception. What is visible in one place may well be invisible
in another and thus seem not merely non-existent but so absurd as to not even warrant
thinking about.
The Pay-off
Given all that complexity as foundation, let us suppose that once upon a time in this
multitudinous stratification, a very large, especially clever entity from one of these
intrusive strata was exploring the other stratum into which its own state of being
extended. Suppose it came upon a whole planetful of lovely, if still quite primitive,
creatures showing all the signs of sentience.
First came a delighted gasp of recognition: Ah!
To be sure these minature beings are, by this particular
entitys scale, small, but the entity well knows that in things metaphysical size
usually doesnt matter. They are tiny but they are clearly
1. intelligent,
2. clever, and
3. astonishingly creative, displaying both creative and destructive
inventiveness of a rare richness.
Our large intrusive entity is instantly not only taken with this
wee race. It is in fact smitten.
It, in a word, falls in love.
What to do, what to do. The entity is aware of the scale problem.
Even simple discourse will be hazardous, not to mention other sorts of intercourse that
immediately occur to our entity as extremely desirable.
What to do, indeed.
Like all swains, our smitten entity wants nothing so much as to be
with its love-object
always. So it takes to hanging about. For a timequite a
long time actually, simple observation is enough. But extended observation breeds
knowledge, and sympathy. Infatuation slowly slides over into love, and love wants above
all intimacy.
Oh dear. Various, indeed, multitudinous manifestations are dreamed
up and, worse, attempted. Alas, our entitya modest enough creaturehas never
thought of itself as possessing "grandeur" in any way whatever, and it is also
only too aware of the limitations of its own knowledge and wisom.
A few tries at a voice from the heavens or direct intervention in
this or that natural catastrophe quickly reveal the terrible dilemma of our swain. For the
creatures respond to these initial declarations of love with a mixture of awe
andtheres no other word for itfear.
"Fear?! The one I love is afraid of ME??"
Retreat and think think think. New strategies are needed and are
eventually come up with. Our lovelorn entity scales its manifestation way, way down and
takes to appearing as one of them, the tiny beloved. Yet no matter how accurate the
simulacrum, they always guess that somethings afoot. They always somehow sense that
this lovely, all-too-solid apparition before them is more than it seems, a sensing which
pretty much renders the kind of intimate tete-a-tete our entity has in mind impossible.
Attempts at intimacy accumulate. Manifestations now and then
become desperate, even grandiose, and occasionally quite melodramatic, but all with the
same response: awe and fear.
Time passes. Frustration grows. "Lovelorn" merges over
into "forlorn." But slowly, strangely, "love" itself matures. Entity
wants, still, to be with, to communicate with; but now entity begins to want to help, to
assist, to ease the way through the great mystery for these lovely, lovable creatures.
What to do, what to do.
Miffed? Yes, a little. (If the truth be told, our entity once or
twice even let its miffedness show.) Disappointed? Of course. Worried? Yes. Entity knows
it has, in its trans-strata behavior, transgressed and, in its love born out of early
infatuation, has continued to transgress. But, it rationalizes: it was so lonely. And so
smitten. And wanting so much to enter into long, stimulating dialogues about, well,
everything.
"Clues," finally thinks entity one day, "I can
leave clues. These, my beloved, are smart enough, and when time is finally (finally!) ripe
they will figure out my clues and we can finally (finally!) talk as the equals that in my
heart of hearts I know we are!"
So it acts. The entity scatters clues of many kinds, of many
visibilities and invisiblities. Then it sits back and waits.
And waits.
And waits.
END
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