Why Reading Mary Renault Right Now
Might Not Be Such a Bad Idea
Ive been thinking about Tolkien and C.S. Lewis.
While London burned each created a mythical world out of whole cloth which still provides
entertainment, escape, and possibly even hope. Tolkiens Hobbit books and
Lewiss Narnia books have already outlasted the troubled and troublesome
"thousand-year Reich" which brought death and destruction to so much of the
world.
A third, lesser-known British writer who came of age as the bombs fell on England was
so busy as a nurse during the war that her own escapist literary monument had to wait
until the fighting was over.
Though she had already published several mainstream novels before the war, Mary
Renault (1905-1983) moved to South Africa in 1948 where she soon started a second
writing career. For reasons that arent clear (her lesbianism? the emotional scars of
war?, escapism?), Renault turned her attention to ancient Greece and during the last three
decades of her life produced a unique body of historical fiction.
Renaults eight Greek novels are the closest thing well have to a
time machine until some 21st century Steve Jobs comes up
with a real one and some 21st century Bill Gates "appropriates" it for the mass
market. Scholars harp on and nit-pick about various details of ancient Greece which they
claim Renault got wrong. No matter, because what she got right, absolutely convincingly
right, was an entire vanished world.
Turn off the TV, pick up The Mask of Apollo and suddenly
youre in Greece and Sicily in the 4th century BCE following the career of a
middle-aged actor performing the great plays of the Golden Age.
For a bigger cultural jolt, try either of the two books about Theseus (he of the
minotaur and the maze on Crete), The King Must Die and The
Bull from the Sea, from an even earlier age that saw the creation of the
remarkable, long-lived stories and legends that we know as Greek mythology.
How about a bit of philosophy? The Last of the Wine lets you
hobnob with Socrates himself, right up to the infamous cup of hemlock.
The Praise Singer serves up the life of a poet whose life and
work put the artifice of modern, ragtag, pseudo-academic versifiers to shame.
Renaults magnum opus is the Alexander trilogy: Fire
from Heaven, The Persian Boy, and Funeral
Games. Its all here, from Alexander the Greats birth to his
death: the kingship in Macedonia, the takeover of the Hellenistic world, the conquest of
Persia and Egypt, the still-incredible march to India, with, lest we forget, a long foray
into what we today call Afghanistan.
A word about sex: Did Renault have a homoerotic agenda? A fascinating, even a
worthwhile question, but as with questions about Shakespeares sexual orientation, it
is finally of secondary importance. Clearly her primary agenda was the work and the vast
world of Mediterranean antiquity that it so vividly and successfully embodies.
Escapist fiction? Perhaps. All art is in some sense escapist, giving us light in
darkness, hope in despair. Those are functions which Renaults novels continue to
fulfill even through the vicissitudes of life in the third millennium.